
 |
"Come As A Little Child"
Henry B. Wilson
was born in 1841 in Peterboro County, Canada. His father was a schoolteacher
and the family was poor. He felt a religious calling and attended Trinity
College in Toronto, Canada. He struggled with physical problems in college
from overstress. He graduated and became an Episcopal minister in 1866.
Wilson became a church of England Curate of Cathedral of St. George's
Kingston, Ontario where, in his own words, he "labored with a weak
body, twice seriously injured by accidents almost fatal: for years prey
to dyspepsia of the worst kind; to liver disease and all its attendant
miseries; with nervous depression and fainting fits after the slightest
exertion. A burden to myself, a constant anxiety to my family and friends,
a nuisance to doctors, and a kind of walking apothecary shop. I dragged
through my work with what sickly weariness and painfulness they only know
who have suffered like things." Wilson married Margaret "Maggie"
Mockridge, the sister of a fellow minister and close friend in 1867. Within
a short time his wife was pregnant. During his wife's delivery there were
complications. She died in 1868 and Wilson was left to take care of his
newborn son Montague.
Truly Wilson's
life was filled with sadness. Two years later he married again. His wife,
Elizabeth Anna "Bessie" Breakenridge, had one baby girl, Madelaine
"Madele." Madele was to be her father's support and comfort
throughout his life. His wife became pregnant again and had a second daughter,
Bessie Ethel Baldwin. Complications arose and shortly after delivery his
second wife died, leaving Wilson with three children to raise on his own.
When his son was seven a governess took him to a local lake for a paddleboat
trip. Wilson arrived to pick up the pair but while getting off the boat
they fell into the water and were pulled into the paddles, where they
both died. In his deepest darkness he turned to God for consolation. Between
his own struggles for health, his heavy losses, and the care of his children
he cried out for a deeper experience with God.
Wilson came into
contact with the Salvation Army. At that time the Army was a highly evangelistic
revival organization, which was experiencing a real move of God. They
were however, controversial in their approach to evangelism, which was
often aggressive. They were holding some remarkable meetings with a strong
sense of the presence of God, which denominational churches did not support.
Wilson had a spiritual revelation in which he said "I found myself
one night kneeling at the penitent form of the Army, pleading for pardon
and peace, and needing both, as much as the drunkard on one side of me
and the lost woman on the other. I saw myself as never before, a poor
lost soul, just as much as they, so far as the need for a new heart and
a right spirit was concerned." He said that God showed him the necessity
to come to Him as a little child. His daughter says in this experience
"His soul was freed, his conventionality was broken, his creed broadened,
his life expanded, and his usefulness extended to unlimited measure."
The Dean of St
George's was initially supportive and Wilson was holding bible studies,
which included 300 people. 80 Salvation Army members attended the church
to receive communion. The Dean must have received strong criticism for
embracing the group, however. Wilson was given the ultimatum break all
ties with the Salvation Army or leave the church. He chose to leave the
church. In the Fall of 1883 Wilson went to New York City where he attempted
to recover his health. He tried to return to his Canadian home as an evangelist
but was not accepted. In the beginning of 1884 Wilson began to work as
an assistant to Rev. William Rainsford at St. George's Episcopal Church
in New York City. He often ministered in children's meetings and had a
special rapport with even the youngest. He was a man with a pastor's heart.
He often visited the poor and the broken.
Wilson was in
New York a month or two when someone invited him to attend one of A.
B. Simpson's meetings. He didn't know much about divine healing,
but did know a couple of people who had been healed. He went to the meeting
asking God to show him whether this was true or not. At the meeting he
was anointed for healing, consecration, and fuller service. He was immediately
healed. His life was changed from that moment on. He preached at the church
and at the mission hall almost day and night. Rather than succumbing to
his old ailments he felt full of the life of God and was strengthened
as he ministered. From that time on he became a strong advocate of Divine
Healing, testifying at meetings with A. B. Simpson and speaking and writing
on the subject. He often preached on the ABCs of Divine Healing. He said
"The center and the source of this divine health is the Lord Jesus
Christ, now at the right hand of God, in His glorified humanity, like
the sun in the center of the universe. The medium by which this glorified
humanity passes into ours is the Holy Ghost - the breath of God - the
air of heaven, like the atmosphere surrounding our earth and transmitting
to it the light and life-giving powers of the sun in the heavens. This
is the A, B, C of Divine Healing."
Wilson and Simpson became the closest of friends. Simpson had established
the Gospel Tabernacle Church in New York City in 1883 to be able to reach
the lost. In 1891 Wilson received a call from Simpson to work as an associate
at the Gospel Tabernacle Church. He resigned his work with Rainsford and
joined Simpson. He retained his standing as an Episcopal priest. He also
kept close friendships within the Salvation Army, where his daughter was
an officer, and even kept up a correspondence with General Booth. His
daughter remarked "he traveled tens of thousands of miles every year
and visited scores of cities, towns and villages, from the Atlantic to
the Pacific and from Maine to Florida." Wilson was a man who radiated
the love of God. He had a special ministry with children who gravitated
to his warmth and kindness. He wrote articles especially for children
in the Alliance magazine. He was referred to as BBB or Big Baby Brother
because of his relationship with children and children's ministry. Besides
traveling he led the Seaman's Mission, Magdalene Home, International Missionary
Alliance, Junior Missionary Alliance, and spoke at Nyack Missionary Training
Institute.
Wilson was on
a speaking tour in Ontario, Canada in February 1908. He held a meeting
for children and walked back to where he was staying. He walked in a snow
storm and become chilled but traveled to Atlanta, Georgia to minister.
The chill turned into double pneumonia and he died on February 13, 1908.
His death was a great shock to A. B. Simpson and to the Christian and
Missionary Alliance. His voice and leadership had been a powerful force
for Christ. He was a man who through the trials of loss and pain had turned
his life into one of radiant joy and love. His daughter Madele Wilson
wrote a memorial book after his death called "Henry Wilson One
of God's Best" which was published by the Alliance Publishing
Company.
*There is another Henry B. Wilson who also wrote books on Divine Healing
in the early 1900s. He was an Episcoplian priest headquartered in Boonton,
New Jersey. He began a healing prayer movement called the Society of the
Nazarene. The two Henry Wilsons are not related.
Names showing up in blue are other people who have biographies on this web site.
Copyright
© 2004 by Healing and Revival Press. WWW.HEALINGANDREVIVAL.COM All
rights reserved. Duplication strictly prohibited.
|